Wednesday, 20 March 2013

hazrat pari (safli)

click the picture for safli amal

hazrat pari

 

RITUAL FOR A FAIRY



Many readers asked for a ritual of fairy and I received many e-mails to give such kind of ritual. This ritual starts from Tuesday in new moon (The night after the day of Tuesday). Burn incense of Loban and sandal and chant this ritual 7000 times at a lonely place after midnight (12 A.M). Hisar is must, First make a hisar by reciting ayat al kursi 21 times with a knife. Now again make a hisar inside earlier hisar with a solution of water and shangraf by reciting ayat al kursi 21 times again. Duration of ritual is 41 days but some times accomplish in 11 days. Jilali jamali avoiding must have to be followed. This is a secret ritual and there is one thing hidden not mentioned yet, if any body wants to perform this ritual should remain in contact when performing this ritual.
REHTI SAREENI BAREENI AKAJ AKAJ ALATNA BAINAHAA SAWAHA NAM BEHAQQE YA BUDOOH
http://kallajado.blogspot.com/ for more visit

 

for more visit

safli amal for hamzad

SATAN`S RITUAL OF HAMZAD

Bahot se ahbab ne farmaish ki he ke koi kam dorania ka amal post kia jay, amal hazir e khidmat he, me ne khood nahin kia ek sahib ko karwaya magar wo poora na kar sakay khof kha gay, behr hal amal nihayat asan he or fi zamana taskhire hamzad ka asan or kam din ka amal milna mushkil he qk jo amliat puranay waqt me 11 din me poora hoty thay aj 40 me bhi nahin hoty qk har jaga soodi nizam ne halaal o haraam ka farq hi mita ke rakh dia he, jo kasb e halaal chahta he wo bhi sood khany pe majboor he to na zuban me tasir reh gai na duaon me asar or yad rakhiy qurani amal bhi dua hi ki qism hua karti he yahi waja he ke aj ham amal karty hain or nakam hoty hain or phir amliat or khuda k kalam ko be asar keh denay se daregh nahin karty. khair ye blog hamzad keliy he to roohaniat ka mozoo to bahot wasi he ye behs to lambi ho jay gi, ab amal pesh karta hoon.

TARKEEB:
nochanday hafta se shuroo karna hoga. is amal me koi parhez nahin he na koi khatray wali bat, ye amal jafar ka he or shetani he, tarkib iski ye he k apnay nam ko ulta lain yeni agar nam he عمر to isko ultaya to رمع hua, nam agar وسیم he to usko ulat kar ke likha to میسو hua, ab iskay agay kalma ایل lga ky muakil banain jesay رمعا یل ya میسوایل or rat ke waqt tanha kamray m chiragh jala ke pas e pusht rakhen or jo muakil bana he usko parhna he, apnay nam k adaad ko uskay haroof se zarab day ke jo taddaad ay usi tadad ke muafiq parhain. nazar say ki gardan pe ho.ek hafta ko amal shuru hoga doosray hafta ko khatm ho jay ga. sirf nam ko ultana he nam ke sath jo khan, sheikh waghera k alfaz hon unko nahin ultana or na hi shamil karna he. aathwain din ya to Hamzad samnay a jay ga ya phir koi or chiz, agar hamzad samnay ay to apka nasib, us se muaida tay kar len or agar koi or chiz nazar ay ya agar kuch bhi zahir na ho athwain din to buland awaz se kahain "tum samnay nahin atay na ao, magar har waqt meray sath raho or jo main kahoon usay poora karo" bas iskay baad har waqt koi chiz sath sath mehsoos ho gi, nazar nahin ay gi magar jo kahain ge poora karay gi, magar yad rahay ke ye sirf baatni taskhir ho gi isliy sirf mamooli noiyat ke wo kam ap le sakain ge jo ke kisi aam insan ke kar saknay ki qudrat me hotay hain. addaad abjid e qmri se nikalnay hain or is amal me sirf ek hi parhez he agar usay ham parhez keh saken or woh ye k pooray 8 din tak ap ne moon se لاحول ولا nahin nikalna agar qasdan ya sehvan esa hua to amal bekar samjhain or na hi doran e amal ap تعوز parh sakty hain yeni ke ap ne shetan se panaah nahin mangni. is amal ko karnay se kufr or shirk ka koi khadsha nahin magr gunah gar hoga. amal ke doran pehlay 7 din jo bhi nazar ay na to kalam karna he or na hi amal tarak karna he.
Amal hafta ke din se shuroo karna he, matlab hafta ka din guzar ke jo rat ay us rat se, yeni din to nochanda hafta hoga magar rat no chandi itwar ki ho gi.or ye amal chhonke jafr ka he lihaza mizak ke mutabiq karain yeni sirf woh log karain jin ka mizaj atshi he.

for more safli amals visit

http://kallajado.blogspot.com/

 

 

 

amyliat hamzad(noori)

TASKHEER E HAMZAD QURANI IN 21 DAYS

Ye amal andheray me kia jata he, rat ke waqt kisi tanha kamra me karna hoga, qibla rukh beth kar. roshni bilkul na ho, ankhain khuli rakhni hon gi or khuli ankhon se andhery me hamzad ka tasawar rakhain ke samnay mojood he. bawuzoo ho kar shuroo karain. amal keliy koi pak saf libas muntakhib kia jay or sirf amal ke waqt pehna jay. libas qimti or fakhra na ho. doran e amal khusboo ka istimal rahay kamra khushboo se muatar rahay or parhty waqt hamzad ka koi bhi bakhoor sulgain. parhez sirf or sirf sharai mamnooat or makroohat se he, jo marzi khain piyen, bas yad rahay ke shariyat ka haram haram he or shariyat ka halal halal he. bas badboo dar ashiya or nasha awar ashiya se parhez karain koi parhez e jilali ya jamali karnay ki zuroorat nahin. rozana 2100 bar wird karain magar awaz itni oonchi ho ke khood ko sunai day. ankhen andhairy me markooz rakhen ke hamzad smnay mojood he or ap usay keh rahay hain amal ye he.
یا فلاں اُحْضُرُ اُحضُرُ بِحِقِ رُوْحُ الْاَ مِیْنْ
falaan ki jaga apna nam lagaya jay, hamzad 21 yom me hazir hoga agar Allah na karay hamzad hazir na ho to doobara or seh baara bhi karain hargiz hargiz nakam nahin hon gay, istqlal shart he, mashoor badshah temoor se kisi ne poocha ke tumhari kamyabi ka raz kia he to us ne kaha ke me ne ek ghaar me ye chiyoonti se sikha tha woh diwar pe charhti or gir jati bar bar nakam hoti rahi magar us ne himat na hari or akhir kaar kamyab ho gai, taskhir e hamzad ek bahot bari kamyabi he, Allah ki bahot barri nemat he jim e latif, or isay panay keliy jitni bhi mehnat ki jay bahot kam he, aj insan ye chahta he ke hamzad jesi quwat bhi bas chand rat ke amal se mil jay to esa hona bahot mushkil he qk me ne tafsilan byan kia ke kis tarah ke amlyat jald kamyab kar sakty hain or un me jo khatrat chupay hain woh bhi byan kar diy, meri zati ray me taskhir e hamzad qurani amal se hi ki jay qk ek to us me hamzad hi hazir hota he dusra us me kuch gunah nahin or teesra parhez na honay ke barabar or sab se ehm bat ke nuqsan ka matliqan khadsha nahin. Ab aata hoon is amal ki sehat ki taraf ke ye amal kis qadar mooasar he, to ap sab log jo amliat se shaghf rakhty hain ye bakhoobi janty hain ke amilin or aam log bhi ba muakil amal ki talash me rehty hain or ye bhi nahi janty ke unho ne istakhraj se jis muakil ka nam nikala he wo koi muqarib muakil he ke nahin, magr ye amal ba muakil bhi he or muakil bhi rooh ul amin, yeni Hazrat Jibrail A.S jin k 6000 sirf par hain or har par zamin se bhi hujam me barh kar he woh farishta jo Allah ne sirf or sirf peghambaron ke pas bheja Quarn e majid me is farishtaa ki kai maqat pe tehsin biyan hui. bas pa band e shariyat hon or Allah ke kalam ka asar dekhain. Dua he ke Allah ap ko kamyab farmay Amin.
Amal in English is as:
YAA (YOUR NAME) OHZOROO OHZOROO BEHAQQI ROOH UL AMEEN

2.QURANIC RITUAL FOR JISM E LATEEF

recite 3125 for 40 day
 
 

3.EXPERIENCED AMAL E HAMZAD

Take a mirror so large that you could see whole of your face and chest, burn loban as incense, facing towards Qibla see in mirror on your face and recite 3125 times for 41 days. during this wear ahraam. concentration is very much important, as you have good concentration so soon you will get results, anyhow in 21 days you will find effects. If hamzad comes before 41 days and talks to you, do not pay attention on him, just carry on reciting. all the instructions which published earlier should be followed. Never tell any one in any circumstances, if you told, all your hard work will be wasted,
QUM YA SAHIB UL WASWASE FI SUDOOR IN NAASE BEHAQQE BISMILLAHE REHMANE RAHIM




 

amal hamzad me mushkelat

Showing posts with label HAMZAD KA DHOKA. Show all posts
Showing posts with label HAMZAD KA DHOKA. Show all posts

Friday, 18 November 2011

PERSONAL INCIDENCE

I would like to share one of my personal experience with all you. It shows not only during amal but also on completion he tries to get freedom from amil by the will of amil and all the hard work is spoiled.So it is is very necessary for amil to be in senses at all the time. 15 years before i did an amal for hamzad under instructions of my grand father, that amal was done in sun light, so I used to go a far away place so no one can disturb during amal and so I can do my amal with full concentration. Opposite to my expectations hamzad did not terrified me, nothing happened before me during my amal for hamzad. I was disappointed that my amal was not proving to be successful, and my grandfather always gave me instruction that this is also a veil of hamzad that neither he appears nor he terrifies amal so amal become desperate and stop doing amal. Any how i continued my amal and it was the finally my last day of amal e hamzad. i reached and started amal e hamzad, after some time i saw a shepherd with his sheep, i felt my self much depressed to see him as it became useless to come at a distant place for amal as i was disturbed during amal for hamzad. He was watching me very surprisingly, obviously he was thinking that i was doing some kind of amal, he sat near me. My amal was near completion i completed my amal,i was already desperate i started taking toll of that person because if somehow he knew that i was doing amal, why he disturbed me and so sad he sat very close to me. He began to explain me that when he saw me he understood that i was doing some kind of amal and i am some kind of spiritual scholar and he wanted i should teach him spirituality, i replied i am not a scholar of spirituality but i am just a student  i replied i am not a scholar of spirituality but i am just a student of spirituality but he insisted that i should tell him some kind of amal. At a lost resort he took his wooden rod in his hands and said to me, you can not leave from here untill yiu teach me some amal, i remembered the opinion of my grandfather that this amal is as an "AMAANAT" so i started pretending him said to him that he shoud come to me at home i will teach him as i had gotten many thoughts of being alone and at a for away place, but he insisted meanwhile i saw two men i ran towards them shouting, i heard many shouting voices of that shepherd behind me but i did not stop and continued running, when i got my senses i was astonished to see there was no shepherd and no two men. How i returned to my home is an other story, anyhow my hamzad was gone as i could not recognize him. The cause of narrating this incidence was only to explain how hamzad dodges in way that human mind gets sucked, how he create the realistic things, how much real looking scenes to get freedom.
 

Difficulties in completing amal

Capturing hamzad is not an easy task, twin angel tries his best to betry amil, he does many things to gain his goal, some times amil hears horrifying sounds, some time he observes terrifying incidence, all is illusion, nothing exists in reality., so that amil may not succeed and could not accomplish his amal. With full devotion, bravery, patience and consistency carry on your reciting s, even some times you complete the task of given days, he comes to you in some one else identity and doges you. But when amil gains success by making an agreement with Hamzad, then he is bound to abide the agreement so you are. This is the great quality of Hamzad that he does not deny the orders of aamil, even if he is not able to do the job he tries and tries, but never disappointing you. Hamzad is really a great blessing of Allah, and only the worthy people gain this power, so never feel dishearten when you see delay in success, with full devotion and belief in God carry on.

hamzad ke amal ki shrait

MORE INSTRUCTIONS FOR HAMZAD RITUALS

jo amliat me ne post kiy unkay hawalay se kafi email mosool huin bahot se ahbab ke zehn main bahot se sawal thay meri koshish rahi ke sab ko mutmain kar sakoon, or isi liy me ne ek esi post karnay ka socha jis me un tamam sawalat ke jawabat diy jain takay tamam hazrat faida utha sakain or me koshish karoon ga ke mazid jo sawalat bhi ho sakty hain unka bhi ihata karoon.
KAMRA KI SHART:
hamzad ke amal keliy me ne sharait me kamray ke mutaliq likha ke jab tak amal ho ga chahy jitny din ka bhi amal ho us kamra me siway aamil ke koi dakhil na ho, aksar bhaiyon ko ye shart bahot mushkil nazar ati he, ye shart hamzad ke amal ke sath makhsoos he, yaqin maniy ke ye to shart ka ek hisa he warna haqiqat main or asoolan to jo kamra muntakhib kia jay woh abadi se door ho, wehm bhi na ho ke wahan doran e amal koi or shakhs pahnch sakta he or ghar me ho sakta he hamzad ka amal, aj ke dor me dihat me to esay makan mil jaty hain shaher me bahot mushkil he, magar yad rakhain ke agar ap ghar me kamra ka intkhab karty hain to bilkul theek he koi mazaiqa nahin, magar shart ye he k doran e amal kisi ki awaz kano tak na pahnchay, chahy hamzad ke ilawa bhi kisi taskheer ka amal ho shor o ghul ki ijazat nahin, abadi se door makaan dhoondhnay ki mutadid wajoohat hain qk agar ap ghar me amal start karty hain or amal ke doran koi function jesy shadi biyah start hua to amal zaya samjhain qk esay shor o ghul me amal karna mehz waqt zaya karny wali bat he, doosri waja ye he k ghar me amil hamzad se bahot dhokay khata he, kabhi achanak ronay ki awaz ati he jesay ghar ka koi banda fot ho gaya or esi halat me acha khasa tajarba kar amil bhi dhoka kha ke uth jata he, kabhi lagta he ghar me aag lag gai, kabhi mehsoos hoga ke ghar me hadsa ho gya or apko hospital jana he, to inhi wajoohat ki bina pe abadi se door amliat kiy jain to behtar he. in short hamzad ke amliat jo tasawr ke hain or un me kuch prha na jay un me ye shart nahi magar jo amliat hain mustanad un me ye shart poora karna ho g.
AMIL KI POSITION:
amal ke doran amil keasy nishist rakhay? beth ke amal kary ya khara ho k to yad rakhiy amal e aftabi hamesha or hamesha kharay ho ke kia jata he jabke digar tariqon me amil ki apni marzi he chay beth ke karay ya kharay ho kar, lekin agar amal me koi khas hidayat ho beth ke ya kharay ho ke karny ki to wahi karain, ye mumkin nahin hota ke har amal ke sath tamam hidayat bar bar likhi jain isliy tamam hidayt wahi rehti hain han albata libas, nishist, ya khas bakhoor likha ho to sirf usi hidayat pe amal karain jo amal ke sath likhi he amal ke sath koi khas shart nahin likhi to jo blog ke shuroo me hidayat me likha he usi pe amal karain.
CHARAAGH:
amal keliy khas charagh likha ho jesay pital, kaansi, matti to wahi istmal me lain warna jo apko muyassar ay wahi istimal karain, yad rakhain ke ap lamp bhi istimal kar sakty hain agar khas hidayat na ho magar bulb ya energy saver hargiz nahin, qk roshni ap ne aag se leni he jesay marzi lain, ap candle bhi use kar saktay hain koi mazaiqa nahin. magar jis amal me likha ho ke falan oil ya ghee istimal karain ap ne wahi karna he, kabhi bhi hamzad ke amal me karwa oil istmal karnay ki ghalti na karain.
HISAAR:
hamzad ka aml agar qurani he to ayat al kursi gyara bar parh ke or awal o akhir 11 bar darood e ibrahi hathon pe dam kar ke tamam badan pe hath phair lain or amal shuroo karin. ye apka badni hisaar he koi chiz nuqsan na day gi, qurani amal me kabhi bhi or kisi bhi soorat main circle laga ke hisaar nahin karna hamzad ke amal me warna ap kabhi bhi kamyab nahin ho sakty chahy poori ummar amal karty rahain qk hamzad ke amal me hisar nahin kia jata or uski waja ye he ke agar ap amal se pehlay hisaar kar letay hain to hamzad ap ke jism se bahar naikal ke ap kay samnay aa hi nahi pay ga or hisaar ki mojoodgi me wo kabhi bhi ap ke jism se bahar nahin ay ga, quran e majeed me hamzad ko qareen kaha gaya yeni sathi, usay Allah ne insan ka sathi bana ke dunia me uskay sath lagaya he ap cahahain bhi to usay bhaga nahin sakty ye qanoon e qudrat he jisay koi bhi amil nahin badal sakta, or agar ap ne sifli ya shetani amal karna he to circle wala hisar ap kar saktay hain qk un amliat me hmzad ki bajay koi or makhfi shetani quwat apkay samny zahoor pazir hoti he, isliy jin hazrat ne mehz kam lena he wo koi bhi amal karain unhain farq nahin parta or jin hazrat ne waqai apnay hamzad ko massakhar karna he wo hazrat qurani amal karain ya phir koi esa amal jis ki sehat mushtaba na ho or yaqin ho ke hamzad hi samny ay ga, jo jadoo ke makoos amliat k amliat hain un me hamesha hamzad hi samnay at he, esa biyan karnay ki zuroorat isliy mehsoos ki qk shayad baz hazrat sifli, shetani or jadoo ke amliat ko ek hi chiz na samjh lain, isliy iski detail pe main ne pehlay bhi ek post likhi he.
HAMZAD KA DARJA:
baz hazrat ye sawl karty hain ke is amal me hamzad kis darja ka hoga to me apko aj woh bat batanay laga hoon jo aj tak apko kisi ne nahin batai ho gi, ap books me parhtay hain ke hmzad quwat ke hisab se 4 darja ka hota he, uski haqiqat pe bhi roshni daal doon qk is se enda keliy amal dekhty hi apko pata chal jay ga ke is amal ka hamzad kitna qawi hoga, mohtram hazrat, me ne hamzad ki quaton pe is blog me ek post likhi he or hamzad me ye tamam quwatain hoti hain, phir akhr q amilin ne hamzad ko 4 darjon me taqsim kia he to uski haqiqat ye he ke jesa ap amal muntakhib kartay hain usi hisab se ya to apkay samnay hamzad ata he ya koi or chiz, agar ap ne qurani amal kia or kamyab huy to apkay samnay hamesha hamzad ay ga or us me ye tamam quwatain mojood hon gi or agar ap ke samnay hamzad ki bajay koi or chiz zahoor pazir hui to jesi wo chiz he usi hisab se uski salahiyatain hon gi... yeni ke hamzad ke darjay nahin hoty hamzad sab ka ek jesi salahiyat rakhta he magar jin logon ke samnay unki shakal me koi jin ya kisi mantar ka beer zahhor pazeer hota he wo kam quwat rakhta he, isliy amlin hamzad k 4 darja bataty hain, me ap se ek bat poochta hoon ke hamzad ko jism e latif kehty hain or jab ap ke samnay apka hamzad mojood ho apki ghulami me bhi ho or woh ap se khana mangay ya ap usay choo sakain kia woh apka jism e latif hoga? nahin wo apka hamzad nahin mehz apka ham shakal jin ho ga or woh bhi koi khabis jinn.
HAMZAD KI FITRAT:
hamzad ki do fitrat hoti hain jab qurani amal se hamzad masakhar kia jay to woh baht narm mizaj or narm guftar hota he, had darja muadib, or jab ayat e makoos se masakhar kia jay to us me ghusa ziada hota he, barbadi ke kam kar ke bahot khushi mehsoos karta he, baqi sifli or shetani amal me agar hamzad samnay aya he ya koi or chiz donon soorton me wo burai ki taraf ziada mail hota he or yahan par bhi ek nukta samjh lain ke qurani or makoos amal wala hamzad har kam karta he chahay acha chahy bura bas muaida ke khilaf na ho, magar sifli hamzad achai ke kam se dil churata he chahy hamzad ho chahy kuch or, or shetanui amal ka natija chahy hamzad ho chahy kuch or wo bhalai or neki ka hukm nahin manta or me ne to yahan tak dekha he ke baz oqat amil ko bhi neki se door rehnay pe majboor karta he, me ek amil ko janta hoon un ko shetani hamzad namaz ada nahi karnay deta tha quran nahin parhnay deta tha jab bhi woh amil esa karta 2,2 3,3 din tak sar dard usay ronay or chikhnay pe majboor kar deta.
ERAAB:
amliat me erab lagany ke 2 qanoon mojood hain jo jafr ke qaida se hain magar ooper jo nam ko palatnay wala amal byan hua us silsilay me batata chaloon ke nam ke erab har harf pe wahi rahain ge jo ke asal me mojood thay, yeni nam ke haroof ki tartib to ulat jay gi magar erab nahin badlay ga, agar pehlay jeem pe zabar thi to ab bhi zabar rahay gi, or jadoo ke amliat me jab kisi ayat ko makoos likhtay hain to us ka erab bhi wesay ka wesa hi rehnay dia jata he bas sirf tartib badal di jati he.
BAKHOOR:
Hamzad ke amal me agar koi khas bakhoor likha he to wahi use karain nahi to googal, loban, chandan, pipalgard or hing hamzad ke amal ka bakhoor he, or ye tamam chizain na kar sakain to koi ek bhi kafi he.
PARHAIZ E JILALI:
is silsilay me hi log sab se ziada pareshan hoty hain ke kia karain to apko yahan ek gur or nukta ki bat bata doon ke parhez e jilali or woh bhi tark e hewanat samet karna koi asan kam nahi or ye shart bhi har amal ke sath nahi yad rakhiy ke agar apka amal sirf qurani ayat ya sirf ismay ilahi ka he to ap ko parhez e jilali ki zuroorat nahin, or agar kisi amal e qurani ke sath ye shart likhi he to is shart ko bypass karna mumkin he or iska tariqa ye he ke ap rozadar rahain or sirf badboodar ashiya se parhaiz karain lekin agar jafri qawanin se ap ne azimat waza ki he to phir apko karna hoga, or sifli or shetani amliat ya makoos ayaat ke amal me parhez az had zurrori he or koi khas parhez sath na likha ho to kisi mahir e ilm ki ray ke bina amal na karain.
SHARAIT KI WAJOOHAT:
Aksar ahbab ne poocha ke agar hamzad ke amal ke sath falaan shart he to wo shart q he? uski mantaqi waj kia he? to yahan me kuch sharait or unki wajoohat bayan kar deta hoon. khanay pinay me jo chizain mana hain wo ya to nasha war ashiya hain ya badboodar ashiya, baqi ashiy q mana hain. to jin logon ne fiqa e islami parha he woh ye ilm rakhtay hain ke koi bhi chiz jo islam me mana he uski bhi koi na koi wajja or illat zuroor hoti he, isi tarah roohaniat ka silsila he yahan bhi wajoohat ki bina pe hi sharait or parhaiz hain. khanay me jo ashiya mana hain unki waja ye he ke wo chizain ishtiha angez hain amal e hamzad me to jazbat ko bharkany wali kitabain parhna bhi mana he to khay ki ijazat kesay ho sakti he. upar jo me ne likha ke agar ap roza dar rahen or ap qurani amal kar rahay hain to jilali parhez ki zuroorat nahin us se bhi shayad ap ke zehen me sawl utha ho ke akhir esa q he to uski waja ye he ke roza bhi apko tamam fawahish se rok deta he qk hadis me ata he jo jazbat pe qaboo na rakh pay wo nikah karay takay pak rahay or agar iski qudrat nahin rakhta to rozay rakhay. to agar roza nikah ke fazail ataa kar sakta he to kia parhez e jilali jesi mamooli chiz ko bypass nahin kar sakta? or yad rakhiy ke parhez e jilali apko Allah ka qurb ataa nahin karta wo to bas zabt e nafs ka zaria he jabke roza zabt e nafs ka taqaza bhi poora krta he or qurbe Allah bhi ataa karta he, ap dekh sakty hain k hindoo bhi mantar ki sidhi keliy bart rakhna bataty hain, or jahan tak taluk he kamra ki shart ka uski kuch bat to me upar kar chuka uski or bhi mutadid wajoohat hain ek waja ye ke agar amal qurani he or koi napak shakhs kamra me dakhil hua to apkay amal pe buray asrat muratib hon ge doosri waja ye he doosra jo bhi shkhs enter hoga uska hamzad bhi sath enter hoga or ap or apkay hamzad ka amal ka raz phir raz nahin rahay ga, doosri makhlloqat maslan jin hamzad ke amal me amil ko na to daraty hain na hi tang karty hain ye sab tamashay mehz hamzad ke hoty hain isliy mana kia jata he ke us kamra me or koi dakhil na ho or ek shart ye he ke kamza khali ho or us me safaidi ho uski waja ye he ke agar kamra me saman mojood hoga to tawaja murtakiz ho g us taraf or ye ap khud tajarba kar lain ge ke hamzad kamra ki chizon ko cherta he, hata ke baz okat kamra me pari hui chiz ko itni zor se utha ke phaikay ga ke ao dang reh jain ge, ye shart zuroori nahin ke kamzar khali ho saman mojood ho or ap tawaja say pe rakhna jantay hon ap amal kar sakty hain.
LIBAS:
hamzad ka aml agar say se karna ho to hamesha chust jangia pehn ke karain amal ke sath libas ka nahin likha hota jab bhi amal say se karna ho yahi karna hoga han agar sath koi khas libas likha ho maslan ehram to wahi pehnain.
SAYAA:
Amal agar dhoop me karna ho to waqt soorj ke taloo ya gharoob ka hargiz na ho qk us waqt saya baht lamba hoga jab sooraj nisf al nahar ke qarib ho tab karain, or agr charagh se amal karna he to charagh itna ooncha rakhain ke saya mutanasib banay bahot bara na ban jay, or agr saya diwar pe banaya jay to bhi thi darust he us soorat me ap chagh ziada ooncha na bhi rakhain to saya darust banay ga.
BATNI TASKHEER:
Batni taskheer infact hamzad se rabt peda karny or usay manoos karnay ka nam he, batni taskheer keliy sharait bahot narm or asan hain. batni taskhir ke bad zahiri taskhir ka aml kia ja sakta he, batni taskheer ka jo amal me ne blog me pesh kia us me kamra me or koi dakhil na ho ki shart shamil nahin.

precaution for amal hamzad

PRECAUTIONS AND INSTRUCTIONS FOR HAMZAD AMAL

To obtain any thing certain qualities we must posses, same is for Hamzad. If any mentioned discrepancy is found in a man, he/she is not capable for amal e Hamzad.
  • Patient of hemorrhoids.
  • Any body deformity, like hand or feet missing.
  • Psychotic disorders like schizophrenia, epilepsy or any disease in which a man can loss his/her consciousness.
  • Women with pregnancy.
Also there are many aspects which does not make a person unfit for amal e Hamzad, but certainly these delay the process of success, some are as under:
  • Weak eye vision
  • Age in forties
  • Depression, anxiety
A person must attain his full concentration towards Hamzad before starting any amal for Hamzad.
Following instructions should be strictly followed during amal for Hamzad.
  • All kinds of narcotics must be prohibited.
  • Ill smelling edibles should be avoided.
  • Meat, garlic, fish, egg should not be eaten
  • Intercourse is not allowed at all.
  • Be separated from people, much talking to people will not be allowed in amal e Hamzad.
  • If you choose an amal e Hamzad which is to be done at night, you must sleep at day. you should take necessary rest which will lead for easiness in upcoming night. Prevalence of sleep during amal will waste your amal e Hamzad.
  • Eat just for living.
  • Take easy digestible food, avoid foods which causes constipation, heartburn etc.
  • Oil massage on head will be a good practice during amal for Hamzad.
  • Time and place of amal must be same, you can not change the time or place for amal when you have started. 5-10 minutes difference in time does not affect but punctuality of time must be followed. If time or place will be changed, you shoud start counting from first day of amal.
  • Privacy is of utmost importance, you can not tell any one for amal e Hamzad, even your friends, relatives must not be aware off your amal e Hamzad.
  • Do not tell any thing to any one whatsoever happened during amal e Hamzad. You are even not allowed to tell your murshid unless he is amil e Hamzad or roshan zameer. If your murshid is on a level of spirtuality that you do not tell him but he can know what happened before you during amal e Hamzad then you can tell him and get instructions, you are not allowed to tell a so called amil.
  • During spare time book reading is a good hobby, remember to read the books which do not provoke emotions.
  • If you are married then you should fix all your family problems and home necessaries before amal so your concentration should not be distracted.
  • Be gentle and a humble person, do not abuse or fight to any one.
  • During amal e Hamzad, Hamzad shoud be in your mind every time, whenever start a work call him by name to participate with you. If you want stronger effects then give him food every time you eat, drop some food and assume it is for Hamzad. you can not give him after eating you should give him first.
  • Amal should not be started when you are injured. Even minor cuts and bruises should be vanished before amal e Hamzad.
  • If you want to do amal by your shadow, wear a tight underwear during Quranic amal, do it with out clothes if you chose a sifli amal, magic amal, or shaitani amal. If particular dress is advised for a particular amal then wear it as it is necessary for some Qurani amal to wear ah-ram during amal.
  • No body should be allowed to enter in your room in which you are doing amal for hamzad. Room should be clean and white washed, it should not contain any luggage not needed for amal.
  • incense should be burn in that room. incense for Hamzad amal is benzoin, myrrh etc.
  • If you have chosen an amal which you have to perform in sun light then choose a distant and alone place. There should be no chance for any one to disturb your amal e Hamzad. No other shadow should be near which can mix with your own shadow or distract your attention.
If you choose a qurani amal then you should:
  • Take a bath regularly during amal e Hamzad.
  • Wear neat and clean clothes.
  • Use perfumes which do not contain alcohol.
  • Do not tell a lie.
  • Offer prayer regularly.