AGREEMENT BETWEEN AMIL AND HAMZAD
When hard work of amil gets its reward at the end of
ritual, hamzad appears before him, he asks why you called me? Say to him
"because I want to take control of you and your powers, I want help in any
matter I desire, he may asks why you want to take control over me and mine
powers? Tell him the main reason of making him servant, like for example you can
say, I want to learn the secret knowledge, i want to be rich, i want to be
famous etc. He will say, o.k i am your servant but there will be a condition you
must follow, Here is the point....he will say to you either to do some thing
forever or not to do some thing forever, and you should never accept any
condition which you can not fulfill, say to him, tell your condition if it will
be acceptable for me I will accept otherwise you will have to change it or you
will have to tell other one. now hamzad will tell his condition for keeping him
with you as your servant, if it is easy, harmless you should say "yes i will
abide by this" otherwise say to him this is is difficult for me, I can not do it
tell me some other. It is obviously possible he may ask you to do a thing which
is practically impossible, in fact he does this kind of trick, because many
people at this time are terrified by him or they have no patience and want to
complete the process shortly. Do not do this, be patient, for example he says
you will never tell a lie, or he says give me food to finish my eating desire,or
he says you should always be sacred. some times he tells a difficult condition
which is possible but difficult to do, for example he says to you to recite the
same ritual forever, obviously you can not do it, he may demand you must not eat
meat, don`t even think this is easy to not eat meat forever because he will
provide you such a chances you will eat the meat. Remember whenever you break up
the promise you also break up the agreement. Ask hamzad to tell again again
until you get satisfied by condition, he will tell again, in fact he is bound to
tell until you agree, do not think hamzad will get angry, and if he get angry or
speeks to you with out giving you due respect you must talk to him bravely with
a grace and worthiness, when you taunt him hamzad will be more humble, if you
disagree with his condition for 100 times he will tell you 100 different
conditions,but it is your art to make him to do so, if amil get terrified and
loses his confidence he will be liable to the consequences. Hamzad is your
servant, he is not stronger than you at this particular time, you can even make
some modification in his condition and say to him I will do this instead of
that, for example if he says you will not eat meat, you can say fine, but if I
forgot you must remind me and I will be allowed to eat meat twice in a week , if
he says you should recite this ritual forever you scan say no I will recite only
once in a month whenever I want and I must remain healthy if i get diseased I
will not abide by, and you remind me if i forget, and i will recite for example
only 45 times instead of 3125. If he says to give him food you can change it by
saying I can give you one time and so much I afford and if I can not give, you
should be humble.
Once this condition is fixed he will ask for how much
duration he will have to serve you, you can say what ever you think better for
you, you can say for whole of my life, 10 years, 5 years etc, if you tell him
for whole of your life you will see him looking sad, and if you say some less
duration you will see him happy.
Now it is time for you to represent your conditions,
tell him to come only when you call him, he will accept, tell him only you
should see him and you should hear him, he will accept. You should must tell him
to come whenever you call him otherwise he will be always with you, and he will
demand work to do. This is a major difference of nature between hamzad and
djinn. djinn never remain with you every moment of your life after caputring and
they even are unable to do it, and if you want this and desire them to be with
you for every moment of your life they get angry, they do not admit it, and if
amil force them to do it, they try to escape and try to get freedom after
agreement too. But hamzad is always with you, it is with you since your
birth.
If during agreement hamzad behaves harshly you should
taunt him with hon-our and demand some thing from him as a sign of his loyalty
with you then he will give you some thing like a ring etc, but you must keep
this sign secret and safe. When you do a Quranic ritual you will be astonished
to see the humbleness of hamzad, if you do a Satanic ritual or some sifli ritual
you will find your hamzad mannerless and he may talk harshly and he will not
give you the respect you deserve during agreement (because often instead of
hamzad some else power appears before you in your form). If a quranic ritual is
performed, when its completed and amil has qualified all stages of fear etc,
hamzad appears before almil and appears as a servant, but if sifli amal is done
when hamzad appears he does not consider himself your servant untill you
complete your agreement. In quranic ritual he may some time does not appear and
appear in some else form to get freedom, but when he appears in your form before
you make agreement you will find him your friend. In sifli rituals hamzad may
appear in some else forme to get freedom, and finally when he appears in your
form you may not find him your friend untill you complete your
agreement.
Finally ask him how will you call him, or tell him that whenever I call you "come my hamzad" you will have to appear, mean which ever calling method you find easy and satisfactory for you.
Finally ask him how will you call him, or tell him that whenever I call you "come my hamzad" you will have to appear, mean which ever calling method you find easy and satisfactory for you.
Remember, let hamzad speak first, in each and every
condition, in any ritual whatsoever, hamzad speaks first then you reply. Always
reply to him when you complete your ritual, both your days of ritual and
numbering of reciting your ritual. If you completed your first ritual and hamzad
did not appear and you did second ritual, now you can talk whenever hamzad
speaks to you, now you are bound to just complete the numbering of reciting, now
you are not bound to complete the days of ritual.But during first ritual you are
bound to complete both duration and counting before speaking. During first
ritual even hamzad appears and says I am here, stop reciting, tell me what I
should do for you, never reply to him, if you replied either your days or your
counting will be incomplete and your ritual will be wasted.
AMIL OR HAMZAD
Amil or hamzad ke
darmian amal ke waqt ek muqbla ki fiza hoti he, hamzad cahhta he ke amil ka amal
poora na hony pay or amil ki koshish hoti he ke amal ko kamyabi se mukammal kar
le, yad rakhiy insan hamzad se afzal he or ziada qawwi he, hamzad insan se
kamzor he tabhi to hamzad amil ke amal ki quwat se zahir hony pe majboor hota he
agar woh qawwi hota to samny na ata, amal ki quwat se woh majbbor hota he
ghulami pe,, isliy jab bhi hamzad samny ay us se khof na khaya jay. har shakhs
ka hamzad ek jesa hota he uski fitrat amal ke mutabiq tashkil pati he, baz
amliat me hamzad dara ke khushi mehsoos karta he baz amliat me tang kar ke
khushi mehsoos karta he or baz me taklif day ke ya bimar kar ke, yad rakhiy amal
ke doran amil ko hamzad nuqsan nahi day sakta qk amil us waqt ek baht ba quwat
hasti hoti he, magar sirf us waqt tak jab tak ap amal chor ke uth nahi jaty,
agar ap khof kha ke amal chor kar uth jaty hain to ap ek am admi ho jaty hain or
apka amal khatam ho jata he, ap hisar karain ya na karain doran e amal hamzad
apka kuch bhi nahi bigaar sakta qk agar us me ye quwat hoti to ap amal khatm
karny ke bad jab hisar se bahr aty tab bhi woh nuqsan panhchta, magar haqiqat ye
he ke amal ke pehly din se akhir din tak hamzad apky amal ke zer e assar hota he
or usy ap ke hisar se gharz nahi hoti, hisaar mehz itmin e qalb keliy he, hamzad
ke amal me mot bhi waqia ho sakti he, maslan agar koi admi khof kha ke pagal ho
jay ya dil ki dharkan ruk jay, jesy kahawat he ke insan sanp ke zehr se nahi
uskay khof se marta he wesay hi amal e hamzad me logo ko hamzad nahi khof mar
deta he, or me batata chaloon ke jitny bhi makoos ayaat ke amliat hain un me
agar ap khof kha ke hisar chor dety hain to hamzad apky amal ki quwat se azd
hoty hi aksar apko nuqsan deta he, koi bhi zehni ya jismani nuqsan, is qism ke
amliat me amal ke asar ki waja se hamzad ki ye fitrat ho jati he tabhi is qism
ke amliat se maskhar kia gaya hamzad tabahi or barbaadi ke kaam khushi se sar
anjam deta he, koi bhi amal ho jab tak ap amal me khof ya dhoka kha ke uth na
jain apka koi kuch nahi bigaar sakta, magar khof kha ke amal chorny ki soorat me
hisar bhi apko bacha nahi sakta. ye post likhny ka maqsad ye wazeh karna tha ke
doran e amal hisar apki itni hifazat nahi karta jitni ke apka amal qk hisar to
sirf doran e amal tak hota he bad ke oqat me koi nuqsan kiu nahi panhchta? uski
waja ap ky amal k quwat he jis ke agay hamzad bebas ho ke ghulami pe majboor
hota he. kabhi or kisi soorat me bhi hamzad jism e kasif ko halak nahi karta
lihaza amal e hamzad ke karny se pehly dhyan rakha jay ke ap kis qism ka amal
kar rahy hain qurani amliat sab se mehfooz hain jabke sifli or shetani amliat me
nuqsan ho skta he.
Ap badni hisar ko kabhi bhi circle waly hisar se kam samjhny ki ghalti na karain qk hisar jo bhi ho hifazat us hisar ke kalmat se hoti he mehz circle laga leny se nahin, agar ap ahadis ka mutalia karain to ap pe roz e roshan ki tarah ayyaan ho jay ga ke sirf Ayat al Kursi 11 bar parh leny se koi chiz bhi apko nuqsan nahi day sakti, circle waly hisaar ka mahez ye faida he ke jo bhi tamasha hota he woh hisar se bahar hota he, or badni hisar circle waly hisar se isliy behtar he ke agar ap khof kha ke amal chor bhi dain to ap hisar me hi hoty hain lekin circle laga ke ap ye tay kar lety hain ke mera hisar is circle tak he me is se bahar nahi jaun ga or jab jaty hain to nuqsan bhi uthaty hain, donon ke fawaid byan kar diy jis sahb ko jo acha lagy woh kary magar ek bar phir clear kar doon ke circle nahi hifazat karta balke ayat e qurani maslan ayat al kursi ke parh leny se Allah ke frishty hifazat karty hain or unky agay koi mawarai quwat nahi theher sakti circle laga ke ap khood apny hisaar ko mehdood kar lety hain
Ap badni hisar ko kabhi bhi circle waly hisar se kam samjhny ki ghalti na karain qk hisar jo bhi ho hifazat us hisar ke kalmat se hoti he mehz circle laga leny se nahin, agar ap ahadis ka mutalia karain to ap pe roz e roshan ki tarah ayyaan ho jay ga ke sirf Ayat al Kursi 11 bar parh leny se koi chiz bhi apko nuqsan nahi day sakti, circle waly hisaar ka mahez ye faida he ke jo bhi tamasha hota he woh hisar se bahar hota he, or badni hisar circle waly hisar se isliy behtar he ke agar ap khof kha ke amal chor bhi dain to ap hisar me hi hoty hain lekin circle laga ke ap ye tay kar lety hain ke mera hisar is circle tak he me is se bahar nahi jaun ga or jab jaty hain to nuqsan bhi uthaty hain, donon ke fawaid byan kar diy jis sahb ko jo acha lagy woh kary magar ek bar phir clear kar doon ke circle nahi hifazat karta balke ayat e qurani maslan ayat al kursi ke parh leny se Allah ke frishty hifazat karty hain or unky agay koi mawarai quwat nahi theher sakti circle laga ke ap khood apny hisaar ko mehdood kar lety hain