hamzad kia ha

Showing posts with label WHAT IS HAMZAD?. Show all posts
Showing posts with label WHAT IS HAMZAD?. Show all posts

Sunday, 4 December 2011


Bahot se hazrat Hamzad ko abhi tak sahi tarah se nahin samjh pay woh hamzad ko jinaat se mumasil samjhty hain, ke hamzad or jin me bas nam or kam ka farq hy jabke dar haqiqat ye qudrat ki do mukhtalif takhliq hain or jin or Hamzad me bahot farq he. mujhay is silsilay me kafi email mosool huin jin se me ne in abhaam ka andaza lagaya or socha ke is pehloo pe bhi guftugu ki jay. main pehly bhi bayan kar chuka ke jinaat ki takhliq aag se hui or hamzad rooh he or rooh kesay peda ki gai ye koi nahi janta. Allah ne hazrat Adam A.S me apni taraf se rooh phoonki or ye Allah ke hukm se he, iskay ilawa hamein Allah ne rooh ki pedaish ke mutaliq nahin bataya, or koi nahin janta ke rooh ki takhliq kesay hiu, how the soul was created. Ab Hamzad or jin ki quwaton or qudrat me bhi bahot farq hain maslan, jinaat ki raftar hamzad se intihai kam hoti he Allah ne unhain parwaz ki taqat ataa ki he magar Hamzad khayal ki raftar se safar karta he yeni waqt or fasla uskay agay be meni hain. ek or farq hamzad or jinaat me ye he ke jinaat ko Allah ne bahot lambi lambi umrain ataa ki magar un keliy mot or bimari bhi beda ki. Hamzad in chizon se mubra he. jinaat ki shadian hoti hain wo aulad peda karty hain jabke hamzad kisi tarah se bhi milap nahin kar sakta or ye rooh or maada ka ek buniadi farq he. or ek bara or ehm farq ye he ke jin bas kuch khas janwaron ka roop dhar saktay hain jiski unhain qudrat hasil he maslan shair, kuta, bakri waghera or hamzad kisi bhi chiz ka roop le sakta he lekin farq ye he ka hamzad ka roop mehz basri hota he yeni ke ankhon ka dhoka jabke jin infact usi chiz me transform ho jaty hain or koi insan unhain choo bhi sakta he, hata ke jin or insan ka nikah bhi hota he or even ke agay nasal bhi chalti he. Ap (S.A.W.W) ne esay nikah ko makrooh qarar dia he or imam ibn e Timia ka bhi yahi qol he.yeni mard jin kisi insan orat se ya ya koi insan mard kisi jin zadi se nikah kar sakta he, isi liy ap ko pari hazir karnay ke amliat nazar atay hain or khas tor pe hinduon ke amliat jantar mantar ke jin me jo pari waghera zahir hoti he wo nikah ki shart aid karti he. yeni jin rooh nahin hain wo maada se takhliq huy jabke hamzad ek rooh he jisay explain karna bahot mushkil he. jinnaat ka kisi or chiz me transform ho jana bilkul esay hi he jesy Joule Thomson Effect me gas transforms into liquid under pressure. aam istimal me any wala lighter isi joule thomson effect ki practical misal he. jinaat hameha hamzad se ulajhnay se katraty hain qk hamzad keliy mot nahin or wo akela kai jinon ki mot ka bais ban jata he tabhi amil e hamzad ko amil e jinaat pe foqiat o fazilat hasil hoti he. jin baz oqat amil ko jhooti khabar bhi day jaty hain jabke hamzad esa nahin karta. jin ghulami me anay ke bad is ghulami ko sakht na pasand karty hain khas tor pe jab unhain talab kia jata he qk unki apni zingi he apna khandan bivi bachay khana pina shadi biyah or ye sab kuch chor ke unhain hazir hona parta he jabke Hamzad hamesh insan ke sath mojood hota he jab amil pukarta he foran aan mojood hota he. or jab amil usay kehta he k ab tum chalay jao tab bhi wo bas nazron se ojhal ho jata he jabke mojood wahin rehta he. umid kart hoon ke is post ke parhnay ke bad hamzad , rooh, mada or jin me jo farq hian wo ainda apkay zehn me uljhan nahin peda karain ge or ap Hamzad ki asal haqiqat bhi samjh gay hon ge ke wo he kia.

Sunday, 27 November 2011


To understand Hamzad which is a soul we must know the reality about soul, soul is the assense of human body. Science till now, has not gained the knowledge of soul to explain it. Being a muslim we should believe and accept the knowledge which came from quran and suna, although some soofia explain the soul in tassawuf but tasawuf and shariaya e Muhammadi is different. Hamzad is pure soul, not a jin or some thing else, below we see the reality of soul in view of quran and sunat.
Allaah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted. Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of Abd-Allaah ibn Masood (may Allaah be pleased with him), who said: Whilst I was with the Prophet (peace and blessings of Allaah be upon him) on a farm, and he was resting on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, Ask him about the soul. Some of them said, What urges you to ask him about it? Others of them said, Dont ask him in case he says something you dislike. But they said, Ask him, so they asked him about the soul. The Prophet (peace and blessings of Allaah be upon him) kept quiet and did not respond to them, and I knew that he was receiving Revelation, so I stayed where I was. When the Revelation of the aayah was complete, he said (interpretation of the meaning): And they ask you [O Muhammad] concerning the rooh [the spirit]. Say: The rooh: it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little. [al-Isra 17:85] (Reported by al-Bukhaari). The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word rooh, such as seizing or grasping, taking (as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough It is obligatory (in Islam) to believe in these attributes which are narrated in the two Revelations (i.e., the Quraan and Sunnah), and also to realize that the soul is not like the body.
Allaah created Adam and breathed the soul into him, as is stated in the Quraan and in the hadeeth of the Prophet (peace and blessings of Allaah be upon him): When Allaah created Adam and breathed the soul into him, he sneezed and said Al-hamdu-Lillah (Praise be to Allaah).
The soul of the deceased is taken from the ends of the toes towards the top of the body, and when it reaches the throat, the death rattle sounds in the throat of the person who is about to die, and his eyes glaze over and roll upwards. Um Salamah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he had died) and his eyes were open, so he closed them then said, When the soul is taken, the eyes follow it. (Reported by Muslim, 1528)

Saturday, 12 November 2011


There are different opinions about it, some people says hamzad dies when his physical body dies, some Hindu scholars say that hamzad transforms into ghost after the death of his physical body.This all is fiction story. Infact Hamzad does not die with the death of physical body and also he does not transforms into ghost or devil. Hamzad lives after the death of physical body, because there is no death for a soul, literally speaking, when any person dies, just his soul leaves his body and travels to heavens. This is not just only some words, but I shall give proof. you know many amil claim that, they can call spirits of dead persons and talk to them. Being a Muslim we know that a spirit can never return back to this world but He/She stays in Barzakh. so if amil does not call a spirit then what thing they call and talk to? This is a good question which gives us reply to our first question about life span of an Astral Body. Yes they does not call spirits. and they can not call spirits. They call the Astral body of a dead person and talk to his/her astral body. I shall post an amal to prove it. After talking to the astral body of a dead person if some one insists that he called spirit I can not justify him. So naturally there arises a question that when hamzad will die? Of-course death is for every one who born. Near the End Of Times, when Allah will order Hazrat Israfil A.S to blow THE SOOR whole universe will tremble again SOOR will be blown and every and every creature of Allah will be fainted. When third time and last time SOOR will be blown all the creatures of Allah will die, all angels, all devils, all jinns and all the Hamzads will die except some Respected Angles and Angels of Arsh of Allah. In hadith there is full detail about the order of death of remaining angels at last Hazrat Jibrail A.S will die with will and words of Allah as He created universe with KUN.

Tuesday, 25 October 2011


Allah give life to man with soul, and one part of his soul assigned with him. This part of his soul is called astral body in English, Hamzad in Persian, Qareen in Arabic and Jism e Lateef in Urdu Chaya in Hindi. This divine creature is the self image of a person. The body we posses is known as physical body and soul part of this body is called Hamzad or Astral Body. The two bodies are so similar in looking that there is no way to distinguish between the two. Even the dress of both looks alike. There are many school of thoughts about Hamzad, some muslim scholar call it Nafs e Ammaara and some call it just a soul. Hindu scholars think that a hamzad is an evil creature which tronsforms into ghost after death of a person but this view is just a fantasy. Some people call it twin angel. In short a clone of self which is in spirit form is Hamzad